Essence of Anatology

What is the Essence of Anatology?

If there is a living soul that tells the mind what to think of, think through and think with, then how to operate the mind in and out of the body,  by reinforcing and retailing the body how to move about and where to go, this living soul is an anatologist carrying both the hardware of spirit and hard-drive of belief inside his body and mind.

If there is a need in this living soul to speak, the very speech becomes its anatological expression; if there is a desire in this living soul to express, the very expression becomes its anatological output; if there is a strong drive in this living soul to talk, this very talk becomes its anatological outlet; and if there is any deep-rooted urge in this living soul to voice, this very voice becomes its immediate and authentic anatological outcome.

Thus, any living creature is an organic anatologist by nature, and each living soul is a family, cultural and national anatologist,  regardless of the speech is a native voice,  a personal speech, a cultural slogan or a national proud.

we don’t know how our ancestors used to voice and talk in the first place to begin their anatological construction, but we can see  and verify from the infants’ sounds and babyish tones that how each human being has long been genetically programmed with the exact same masculine sound and/or feminine tone.

Any boy’s voice has its universal masculine power just as any girl has its divine feminine pitch. This gender variation becomes the first very official anatological carrier and distributor.  Any spirit or living soul becomes therefore anatologically defined with its gender-based anatological feature.  Buried inside the gender are those genetically refined ancestral codes, and wrapped inside or around those ancestral codes is the quality of one’s living soul or spirit.

Thereafter, the any antologist is sexist; each anatologist is genetically biased and racially laced; and every anatologist is being culturally expressed, surpressed or depressed.

As an infant grows to sense with one’s sensory inputs and outputs, its basic five senses will be wrapped with inner gut-feeling sense or tapped by the divine cognitive sense internally; equally and consequently those five senses become the very expression of one’s family or cultural beliefs.  Opposite to those beliefs are the innocent innermost quality of one’s being: faith.

In the same tone, we don’t know precisely how our ancestors believed in themselves to construct their very generic belief system, so that this system has been continued from generation to generation to the point we were taught how to believe in the very thing where our ancestors would believe in the very first place.  We have been taught at home, in school, and at church how to believe in those old beliefs. To believe in oneself or something in the very place and to believe this belief system that began in the very first place are the two same believing process and two exact same belief systems.

Now the role of a human being is to believe, and the role of an anatologist is to believe in those collective belief system through numbers and letters, voices and words, images and illustrations, conviction and force, force and cohesiveness, cohesion and adhesion, reason and precision.

Forget here who is linguist, and forgive those who call themselves linguists.

Language is secondary to senses, as senses are secondary to belief; and beliefs are secondary to faith with or without face.

Now, you can either see a person’s faith from his face, or just believe in what the belief a person has voice or spoken through one’s defined or refined words.  Now the hardware of a being is its living soul, while the hard-drive is either its faith or belief; while the expression of a face might speak for one’s faith, and conviction of words denotes one’s belief.

Any person’s who has a belief is a unbelievable anatologist, and any faithful soul is divine anatologist.  thus, the words as expression on behalf of one’s faith or belief becomes the essence of anatology.  Though those words may be culturally invented or historically created, once they are being used to express  what one is believing in, on behalf of one’s belief system, the person becomes a true anatologist.

The puzzles are: why people had to believe in the first place? Why can a person listen to another person’s belief and start to believe in it, and eventually become one’s own belief pattern or belief system? Why so many people choose to believe in just words and not the formulated meanings behind them?  And why do words carry such natural  and organic powers of each and every beliefs.  What happens if there is neither belief system to exist nor belief pattern to begin with?   Why people fight for and die for their beliefs? Why one person tries with every means to brainwash others with one’s personal, religious or scientific belief?



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